A53678:1879
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. He was [Greek or Hebrew]: that is, saith Schlictingius, Loco & conditione, 1ut statim additur, excelsior caelis factus. He is at the bottom of his notions and end off his Invention, so that he can find out no sense for this expression, but puts us of to the next words, which are quite of another signification, or express a thing of another nature, and are distinguished from this expression by the Conjunction, And separate from sinners; that is, saith he, made higher than the Heavens. We must therefore enquire after another sense of these words, which readily offers it self unto us.
4. He was 〈non-Latin alphabet〉: that is, saith Schlictingius, Loco & conditione, 1ut statim additur, excelsior caelis factus. He is at the bottom of his notions and end off his Invention, so that he can find out no sense for this expression, but puts us of to the next words, which are quite of another signification, or express a thing of another nature, and are distinguished from this expression by the Conjunction, And separate from sinners; that is, saith he, made higher than the Heavens. We must therefore enquire after another sense of these words, which readily offers it self unto us.
- 1[Greek or Hebrew].〈non-Latin alphabet〉.
Separate from sinners: From sins, saith the Syriac. But that was sufficiently secured before; From Sinners as Sinners, and in their sins. He was like unto us in all things, sin only excepted. We must therefore consider wherein he was, and wherein he was not separate from sinners.