A53678:1892
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. [Greek or Hebrew] may respect state and condition; or the Glorious state on the right hand of the Majesty on high which he is exalted unto. And in this sense by the Heavens, than which Christ is made higher, exalted above, the Angels the sacred Inhabitants of those Heavenly Places are intended. And this our Apostle in other places often insists upon, as a great manifestation of the Glory of Christ: See Ephes. 1. 21, 22. Phil. 2. 10, 11. Heb. 1. 4. chap. 2. 7, 8. I see no Reason but that both these may be included in this expression. He was so exalted as to the place of his Residence from the Earth, above those aspectable Heavens, as withal to be placed in Honour, Dignity and Power above all the Inhabitants of Heaven, he only excepted who puts all things under him.
2. 〈non-Latin alphabet〉 may respect state and condition; or the Glorious state on the right hand of the Majesty on high which he is exalted unto. And in this sense by the Heavens, than which Christ is made higher, exalted above, the Angels the sacred Inhabitants of those Heavenly Places are intended. And this our Apostle in other places often insists upon, as a great manifestation of the Glory of Christ: See Ephes. 1. 21, 22. Phil. 2. 10, 11. Heb. 1. 4. chap. 2. 7, 8. I see no Reason but that both these may be included in this expression. He was so exalted as to the place of his Residence from the Earth, above those aspectable Heavens, as withal to be placed in Honour, Dignity and Power above all the Inhabitants of Heaven, he only excepted who puts all things under him.