A53678:698
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 13, 14, 15, 16: Verse 13, 14, 15, 16.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, The peculiar Interest of Abraham in this Promise as to the spiritual part of it may also be considered; and hereof in like manner there were two parts.
1. That the Lord Christ should come of his Seed according to the flesh. And he was the first person in the world, after our first Parents, to whom in the order of nature it was necessary, to whom the Promise of the Messiah to spring from them was confirmed. It was afterwards once more so confirmed unto David, whence in his Genealogy he is said in a peculiar manner to be the Son of David, the Son of Abraham. For unto these two persons alone was the Promise confirmed. And therefore is he said in one place to be the Seed of David according to the Flesh, Rom. 1. 3. and in another, to have taken on him the Seed of Abraham, Heb. 2. 16. Herein lay Abraham's peculiar Interest in the spiritual part of this Promise, He was the first who had this privilege granted unto him by especial Grace, that the promised Seed should spring from his Loins. In the Faith hereof he saw the Day of Christ and rejoiced; this made him famous and honourable throughout all Generations.
1. That the Lord Christ should come of his Seed according to the flesh. And he was the first person in the world, after our first Parents, to whom in the order of nature it was necessary, to whom the Promise of the Messiah to spring from them was confirmed. It was afterwards once more so confirmed unto David, whence in his Genealogy he is said in a peculiar manner to be the Son of David, the Son of Abraham. For unto these two persons alone was the Promise confirmed. And therefore is he said in one place to be the Seed of David according to the Flesh, Rom. 1. 3. and in another, to have taken on him the Seed of Abraham, Heb. 2. 16. Herein lay Abrahams peculiar Interest in the spiritual part of this Promise, He was the first who had this priviledge granted unto him by especial Grace, that the promised Seed should spring from his Loyns. In the Faith hereof he saw the Day of Christ and rejoiced; this made him famous and honourable throughout all Generations.