A continuation of the exposition of the Epistle of Paul the Apostle to the…

And this befell them when they were speaking to Christ himself, in whom the Promise had received its full Accomplishment. After this also when the Gospel began to be preached in the world, it appeared that it was rejected by the generality of the Jews, and that they also thereon were rejected from being the people of God. This made a great hesitation in many about the Promise made unto Abraham concerning his Seed and Posterity, as though it were of none effect. For now when the full Accomplishment was declared, and innumerable persons came in unto a participation of it, those unto whom it was peculiarly made, neither would be, nor were sharers of it. This great Objection against the Truth of the Promise our Apostle lays down; Rom. 9. 6. not as though the Word of God had taken none effect, in answer whereunto he spends the three ensuing Chapters. And he doth it by letting of us know that the Objection was grounded on a mistake of the Persons unto whom the Promise did belong; which were not the whole carnal Seed of Abraham but only the Elect of them, and all Nations whatever. And there are yet Promises of God on Record in the Scripture not yet fulfilled, that will and do exercise the Faith of the strongest and most experienced Believers, concerning whose Accomplishment our Lord Jesus Christ says, When the Son of Man cometh, shall he find Faith in the Earth? The Faith, hope and expectation of most will be at an end, before they are fulfilled; and that because of the insuperable difficulties that seem to lye in the way of their Accomplishment. Such are those which concern the destruction of Antichrist, the calling of the Jews, the spreading of the Gospel unto all Nations, and the flourishing of the Church in Peace and Purity. These things as to all outward appearance seem as remote from Accomplishment, as they were the first day the Promise was given, and the difficulties against it increase continually. And yet notwithstanding the Promise shall break through all difficulties, at the end it shall speak and not lye; The Lord will hasten it in its time, Isa. 20. 22. Before its proper time, its appointed season it will not be; but then the Lord will hasten it that no opposition shall be able to stand before it.

From this state of the Promises three things have fallen out. (1) That in all Ages the Faith of True Believers hath been greatly and peculiarly exercised, which hath been to the singular advantage of the Church. For the exercise of Faith is that whereon the flourishing of all other Graces doth depend. And from hence hath there been a Treasure of fervent Prayers laid up from the beginning, which shall in their proper season have a fruitful return. In that Faith and Patience, in those Supplications and Expectations, wherein in every Age of the Church the Faithful have abounded with respect unto the difficulties that have lain in the way of the Promise, hath God been exceedingly glorified; as also they were the means of drawing forth new encouragements and assurances as the comfort of the Church did require. (2) Hence it was that in most Ages of the Church there have been mockers and scoffers, saying, Where is the Promise of his coming, for since the Fathers fill asleep all things continue as from the beginning of the Creation,