A53686:906
The Doctrine of Justification by Faith
The doctrine of justification by faith through the imputation of the righteousness of Christ, explained, confirmed, & vindicated by John Owen ...
London: printed for R. Boulter, 1677
Chapter 18 › Chap. 5. Vers. 12, 13, 14, 15, 16, 17, 18, 19, 20, 21.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Great complaints have been made by some concerning the obscurity of the discourse of the Apostle in this place, by reason of sundry Ellipses, Antapodota, Hyperbata, and other Figures of Speech, which either are, or are feigned to be therein. Howbeit I cannot but think, that if Men acquainted with the common principles of Christian Religion, and sensible in themselves of the nature and guilt of our original apostasy from God, would without prejudice read [Greek or Hebrew], this place of the Scripture, they will grant that the design of the Apostle is to prove; that as the sin of Adam was imputed unto all Men unto condemnation, so the Righteousness and Obedience of Christ is imputed unto all that believe unto the Justification of life. The sum of it is given by Theodoret, Dial. 3. Vide, quomodo quae Christi sunt ⟨p. 466⟩cum iis quae sunt Adami conferantur, cum morbo medicina, cum vulnere emplastrum, cum Peccato justitia, cum execratione benedictio, cum condemnatione remissio, cum transgressione obedientia, cum morte vita, cum inferis regnum, Christus cum Adam, homo cum homine.
Great complaints have been made by some concerning the obscurity of the discourse of the Apostle in this place, by reason of sundry Ellipses, Antapodota, Hyperbata, and other Figures of Speech, which either are, or are feigned to be therein. Howbeit I cannot but think, that if Men acquainted with the common principles of Christian Religion, and sensible in themselves of the nature and guilt of our original apostasie from God, would without prejudice read 〈non-Latin alphabet〉, this place of the Scripture, they will grant that the design of the Apostle is to prove; that as the sin of Adam was imputed unto all Men unto condemnation, so the Righteousness and Obedience of Christ is imputed unto all that believe unto the Justification of life. The sum of it is given by Theodoret, Dial. 3. Vide, quomodo quae Christi sunt ⟨p. 466⟩cum iis quae sunt Adami conferantur, cum morbo medicina, cum vulnere emplastrum, cum Peccato justitia, cum execratione benedictio, cum condemnatione remissio, cum transgressione obedientia, cum morte vita, cum inferis regnum, Christus cum Adam, homo cum homine.