[Greek or Hebrew], By one that sinned, is the same with [Greek or Hebrew], by one sin, one offence, the one sin of that one Man. [Greek or Hebrew], we render judgment. Most Interpreters do it by reatus, guilt, or crimen, which is derived from it. So [Greek or Hebrew] Judicium, is used in the Hebrew for guilt, [Greek or Hebrew] Jere. 26.11. The judgment of death is to this Man, this Man is guilty of death, hath deserved to die. First therefore there was [Greek or Hebrew] the sin, the fall [Greek or Hebrew] of one Man that sinned; it was his actual sin alone. Thence followed [Greek or Hebrew], reatus, guilt; this was common unto all. In and by that one sin, guilt came upon all. And the end hereof, that which it rendered Men obnoxious unto, is [Greek or Hebrew], condemnation; guilt unto condemnation; and this guilt unto condemnation which came upon all, was [Greek or Hebrew] of one person, or sin. This is the order of things on the part of Adam, (1.) [Greek or Hebrew] the one sin. (2.) [Greek or Hebrew] the guilt that thereon ensued unto all. (3.) [Greek or Hebrew] the condemnation which that guilt deserved. And their Antitheta or Opposites in the Second Adam, are (1.) [Greek or Hebrew] the free donation of God. (2.) [Greek or Hebrew] the gift of Grace it self, or the Righteousness of Christ. (3.) [Greek or Hebrew] or [Greek or Hebrew], Justification of Life. But yet though the Apostle doth thus distinguish these things to illustrate his comparison and opposition, yet that which he intends by them all, is the Righteousness and Obedience of Christ, as he declares Ver. 18, 19. This in the matter of our Justification, he (1.) calleth [Greek or Hebrew] with respect unto the free gratuitous grant of it by Grace of God, [Greek or Hebrew]; and (2.) [Greek or Hebrew] with respect unto us who receive it. A free gift it is unto us; and (3.) [Greek or Hebrew], with respect unto its effect of making us righteous.
〈non-Latin alphabet〉, By one that sinned, is the same with 〈non-Latin alphabet〉, by one sin, one offence, the one sin of that one Man. 〈non-Latin alphabet〉, we render judgment. Most Interpreters do it by reatus, guilt, or crimen, which is derived from it. So 〈non-Latin alphabet〉 Judicium, is used in the Hebrew for guilt, 〈non-Latin alphabet〉 Jere. 26.11. The judgment of death is to this Man, this Man is guilty of death, hath deserved to die. First therefore there was 〈non-Latin alphabet〉 the sin, the fall 〈non-Latin alphabet〉 of one Man that sinned; it was his actual sin alone. Thence followed 〈non-Latin alphabet〉, reatus, guilt; this was common unto all. In and by that one sin, guilt came upon all. And the end hereof, that which it rendered Men obnoxious unto, is 〈non-Latin alphabet〉, condemnation; guilt unto condemnation; and this guilt unto condemnation which came upon all, was 〈non-Latin alphabet〉 of one person, or sin. This is the order of things on the part of Adam, (1.) 〈non-Latin alphabet〉 the one sin. (2.) 〈non-Latin alphabet〉 the guilt that thereon insued unto all. (3.) 〈non-Latin alphabet〉 the condemnation which that guilt deserved. And their Antitheta or Opposites in the Second Adam, are (1.) 〈non-Latin alphabet〉 the free donation of God. (2.) 〈non-Latin alphabet〉 the gift of Grace it self, or the Righteousness of Christ. (3.) 〈non-Latin alphabet〉 or 〈non-Latin alphabet〉, Justification of Life. But yet though the Apostle doth thus distinguish these things to illustrate his comparison and opposition, yet that which he intends by them all, is the Righteousness and Obedience of Christ, as he declares Ver. 18, 19. This in the matter of our Justification, he (1.) calleth 〈non-Latin alphabet〉 with respect unto the free gratuitous grant of it by Grace of God, 〈non-Latin alphabet〉; and (2.) 〈non-Latin alphabet〉 with respect unto us who receive it. A free gift it is unto us; and (3.) 〈non-Latin alphabet〉, with respect unto its effect of making us righteous.
