Among the many Disadvantages, which those who plead in any sense for Liberty of Conscience are exposed unto, it is not the least, that in their arguings and Pleas they are enforced to admit a Supposition, That those whom they plead for, are indeed really mistaken in their Apprehensions about the matters concerning which they yet desire to be indulged in their practice. For unless they will give place to such a supposition, or if they will rigidly contend that what they plead in the behalf ⟨p. 2⟩of, is absolutely the Truth, and that obedience thereunto, is the direct Will and Command of God, there remains no proper field for the Debate about Indulgence to be managed in. For things acknowledged to be such, are not capable of an Indulgence properly so called; because the utmost Liberty that is necessary unto them, is their Right and Due in strict Justice and Law. Men therefore in such Discourses, speak not to the nature of the things themselves, but to the Apprehensions of them with whom they have to do. But yet against this Disadvantage every Party which plead for themselves, are relieved by that secret reserve that they have in the persuasion of the Truth and Goodness of what they profess, and desire to be indulged in the practice of. And this also, as occasion doth offer it self, and in the defence of themselves from the charge of their Adversaries, they openly contend and avow. Neither was it judged formerly, that there was any way to deprive them of this Reserve and Relief, but by a direct and particular Debate of the matters specially in difference, carried on unto their Conviction by evidence of Truth, managed from the Common Principles of it. But after Trial made, this ⟨p. 3⟩way to convince men of their errors and mistakes, who stand in need of Indulgence with respect unto the outward Administration of the powers that they are under, is found, as it should seem, tedious, unreasonable, and ineffectual. A new way therefore to this purpose is fixed on, and it is earnestly pleaded, That there needs no other Argument or Medium to prove men to be mistaken in their Apprehensions, and to miscarry in their practice of Religious duties, than that at any time, or in any place they stand in need of Indulgence. To Dissent, at all adventures, is a crime; and he whom others persecute, tacitly at least, confesseth himself guilty.
AMong the many Disadvantages, which those who plead in any sense for Liberty of Conscience are exposed unto, it is not the least, that in their arguings and Pleas they are enforced to admit a Supposition, That those whom they plead for, are indeed really mistaken in their Apprehensions about the matters concerning which they yet desire to be indulged in their practice. For unless they will give place to such a supposition, or if they will rigidly contend that what they plead in the behalf ⟨p. 2⟩of, is absolutely the Truth, and that obedience thereunto, is the direct Will and Command of God, there remains no proper field for the Debate about Indulgence to be mannaged in. For things acknowledged to be such, are not capable of an Indulgence properly so called; because the utmost Liberty that is necessary unto them, is their Right and Due in strict Justice and Law. Men therefore in such Discourses, speak not to the nature of the things themselves, but to the Apprehensions of them with whom they have to do. But yet against this Disadvantage every Party which plead for themselves, are relieved by that secret reserve that they have in the perswasion of the Truth and Goodness of what they profess, and desire to be indulged in the practice of. And this also, as occasion doth offer it self, and in the defence of themselves from the charge of their Adversaries, they openly contend and avow. Neither was it judged formerly, that there was any way to deprive them of this Reserve and Relief, but by a direct and particular Debate of the matters specially in difference, carried on unto their Conviction by evidence of Truth, managed from the Common Principles of it. But after Tryal made, this ⟨p. 3⟩way to convince men of their errors and mistakes, who stand in need of Indulgence with respect unto the outward Administration of the powers that they are under, is found, as it should seem, tedious, unreasonable, and ineffectual. A new way therefore to this purpose is fixed on, and it is earnestly pleaded, That there needs no other Argument or Medium to prove men to be mistaken in their Apprehensions, and to miscarry in their practice of Religious duties, than that at any time, or in any place they stand in need of Indulgence. To Dissent, at all adventures, is a crime; and he whom others persecute, tacitly at least, confesseth himself guilty.
