A57276:108
An account of a disputation at Oxford, anno dom. 1554 with A treatise of…
An account of a disputation at Oxford, anno dom. 1554 with A treatise of the Blessed Sacrament / both written by Bishop Ridley, martyr ; to which is added a letter written by Mr. John Bradford, never before printed all taken out of an orig[i]nal manuscript.
Oxford : Printed at the Theatre, 1688Oxford : Printed at the Theater, 1688
A Brief Treatise of the most blessed SACRAMENT of the Body and Bloo… › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here where Luke saith [which is given] Paul saith [which is broken] and as Luke addeth to the words of Paul spoken of the Cup [which is-shed for you] so likewise Paul addeth to the words of Luke this do as often as you shall drink it in the remembrance of me; the rest that followeth in St. Paul, both there, and in the 10th Chap. pertaineth to the right use and doctrine of the Lord's Supper.
Thus the Evangelists & St. Paul have rehearsed the words and Works of Christ, whereby he did institute and ordain this holy Sacrament of his blessed Body and Blood to be a perpetual remembrance of himself until his coming again. Of himself, I say, that is of his Body given for us, and of his Blood shed for the remission of sins.
Thus the Evangelists & St. Paul have rehearsed the words and Works of Christ, whereby he did institute and ordain this holy Sacrament of his blessed Body and Blood to be a perpetual remembrance of himself untill his coming again. Of himself, I say, that is of his Body given for us, and of his Blood shed for the remission of sins.
But in this remembrance thus ordained, as the Author thereof is Christ both God and Man, so by the almighty power of God it far passeth all kinds of Remembrance that any other man is able to make, either of himself, or of any other thing. For whosoever receiveth this holy Sacrament thus ordained in remembrance of Christ, he receiveth therewith either Death or Life. In this I trust we do all agree, for St. Paul saith of the godly receivers 1 Cor. 10th. The Cup of blessing which we bless, is it not the partaking or Fellowship of Christ's Blood? and also he saith the Bread which we break (he meaneth at the Lord's Table) is it not the partaking, or fellowship of Christ's Body? now the partaking of Christ's Body and Blood unto the faithful and godly, is the partaking and fellowship of Life and immortality. And again of the bad and ungodly receivers St. Paul as plainly saith thus, He that eateth of this Bread, and drinketh of this Cup unworthily, he is guilty of the Body and Blood of the Lord. O how necessary then is it if we love Life and would eschew Death, to try and examine our selves before we eat of this Bread, and drink of this Cup, for else assuredly he that eateth and drinketh unworthily, eateth and drinketh his own damnation, because he esteemed not the Lords Body; that is, he reverenceth not the Lords body with the honour which is due unto him. And yet by that which was said, that with the receipt of the Holy Sacrament of the blessed Body and Blood of Christ