A57276:157
An account of a disputation at Oxford, anno dom. 1554 with A treatise of…
An account of a disputation at Oxford, anno dom. 1554 with A treatise of the Blessed Sacrament / both written by Bishop Ridley, martyr ; to which is added a letter written by Mr. John Bradford, never before printed all taken out of an orig[i]nal manuscript.
Oxford : Printed at the Theatre, 1688Oxford : Printed at the Theater, 1688
A Brief Treatise of the most blessed SACRAMENT of the Body and Bloo… › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Author wrote, say they, before the Determination of the Church; as who would say—Whatsoever that wicked man Innocentius the Pope of Rome determined in his Congregations with his Monks and Fryers, that must be, for so Dunse saith, holden for an Article, and for the substance of our Faith.—Some do charge this Author, that he was suspected to be a Nestorian, which thing in Calcedon Council was tried, and proved to be false.
This Author wrote, say they, before the Determination of the Church; as who would say—Whatsoever that wicked man Innocentius the Pope of Rome determined in his Congregations with his Monks and Fryers, that must be, for so Dunse saith, holden for an Article, and for the substance of our Faith.—Some do charge this Author, that he was suspected to be a Nestorian, which thing in Calcedon Council was tryed, and proved to be false.
But the foolest shift of all, and yet the best that they can find in this matter, is,—That Theodoretus understandeth by the word Substance, Accidents, and not Substance. Indeed this gloss is like the gloss of a Lawyer upon a Decree, the Text whereof begins thus—Statuimus; that is, We Decree; The gloss of the Lawyer there after many other shifts - vel dic - Statuimus - i. e. Abrogamus; that is - We do Decree, that is, - We do abrogate or disannul. Is not this a goodly and a worthy gloss?
But the foolest shift of all, and yet the best that they can find in this matter, is,—That Theodoretus understandeth by the word Substance, Accidents, and not Substance. Indeed this gloss is like the gloss of a Lawyer upon a Decree, the Text whereof begins thus—Statuimus; that is, We Decree; The gloss of the Lawyer there after many other shifts - vel dic - Statuimus - i. e. Abrogamus; that is - We do Decree, that is, - We do abrogate or disanul. Is not this a goodly and a worthy gloss?