A57277:446
A brief declaration of the Lords Supper with some other determinations and disputations concerning…
A brief declaration of the Lords Supper with some other determinations and disputations concerning the same argument by the same author / written by Dr. Nicholas Ridley, Bishop of London during his imprisonment ; to which is annexed an extract of several passages to the same purpose out of a book entitled Diallacticon, written by Dr. John Poynet.A brief declaration of the Lords Supper with some other determinations and disputations concerning the same argument by the same author / written by Dr. Nicholas Ridley, Bishop of London during his imprisonment ; to which is annexed an extract of several passages to the same purpose out of a book intituled Diallacticon, written by Dr. John Poynet.
London: printed for Richard Chiswell, 1688
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sacramentorum dignitas & debitus honos non laeditur, sed integer & inviolatus manet; dumb & veritatem corporis & naturam ac substantiam illius unâ cum symbolis accipi fateamur à fidelibus, quod & veteres Patres fieri testantur. Deinde hâc receptâ, quam iidem Patres diligenter observarunt, distinction inter proprium sive assumptum illud corpus Domini, & hoc symbolicum corpus sive Sacramentum corporis, non peccatur in analogiam fidei nostrae, quae nullo pacto convellenda est: quandoquidem utrique corpori quae sua sunt attribuimus. Proprium enim & assumptum corpus in loco esse & loci spatio circumscribi dicimus, propter veri corporis modum ut ait Augustinus, &c. Ibid.
Sacramentorum dignitas & debitus honos non laeditur, sed integer & inviolatus manet; dum & veritatem corporis & naturam ac substantiam illius unâ cum symbolis accipi fateamur à fidelibus, quod & veteres Patres fieri testantur. Deinde hâc receptâ, quam iidem Patres diligenter observarunt, distinctione inter proprium sive assumptum illud corpus Domini, & hoc symbolicum corpus sive Sacramentum corporis, non peccatur in analogiam fidei nostrae, quae nullo pacto convellenda est: quandoquidem utrique corpori quae sua sunt attribuimus. Proprium enim & assumptum corpus in loco esse & loci spatio circumscribi dicimus, propter veri corporis modum ut ait Augustinus, &c. Ibid.
Vident substantiam quoque à nobis (in hoc libro) praesentem affirmari, & communionem nostram cum Christo naturaliter, & ut ita dicam, substantialiter praedicari: sed has voces, non ut Philosophi, sed ut Theologi loquuntur, intelligi oportere. Nec de Transubstantiationis vocabulo, quamvis barbaro minimeque necessario, litigaremus, si modò talem substantiarum transmutationem interpretentur, qualem Veteres agnoscebant, Sacramentalem videlicet, qualis etiam in homine fit per Baptismum regenerato, qui novus homo factus est, & nova creatura: qualis etiam fit, quum nos ⟨p. 68⟩in Christi carnem convertimur: quibus Patres antiqui utebantur exemplis, p. 65.