A57969:715
The due right of presbyteries, or, A peaceable plea for the government of the…
The due right of presbyteries, or, A peaceable plea for the government of the Church of Scotland ... by Samuel Rutherfurd ...
London: printed by E. Griffin for Richard Whittaker and Andrew Crook, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. 4. But the occasion of appointing Deacons was to disburden the Pastor, who was to give himself wholly to preaching and praying; Ergo, at the first the Apostles and so also Pastors were Deacons; if therefore the poor be fewer then they were at Jerusalem, Act. 6. where the Church did exceedingly multiply; this Office of Deaconry was to return to the Pastors, as its prime and native subject; and therefore is not essentially and primarily an Office separated from the Pastors Office. And if the poor cease to be at all, the Office ceaseth also.
Object. 4. But the occasion of appointing Deacons was to disburden the Pastor, who was to give himselfe wholy to preaching and praying; Ergo, at the first the Apostles and so also Pastors were Deacons; if therefore the poore be fewer then they were at Ierusalem, Act. 6. where the Church did exceedingly multiplie; this Office of Deaconry was to returne to the Pastors, as its prime and native subject; and therefore is not essentially and primarily an Office separated from the Pastors Office. And if the poore cease to be at all, the Office ceaseth also.
Ans. I cannot well deny but it is apparent from Act. 6. 4. that the Apostles themselves were once those who cared for the poor, but I deny that hence it follows in the case of fewer poor, that the Office can return to the Pastors as to the first subject, except you suppose the intervention of a divine institution to place it again in the Pastors; as the power of judging Israel was once in Samuel, but upon supposition that Saul was dead, that power cannot return back to Samuel except you suppose that God by his authority shall re-deliver and translate it back again to Samuel. For seeing God by positive institution had turned the power of judging over from Samuel into the person of Saul, and changed the same into a regal and Kingly power, that same authority who changed the power must rechange it again, and place it in, and restore it to its first subject. 2. The fewness of poor; or no poor at all, cannot be supposed,