A57976:681
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and…A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and…
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolic way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the independency [sic] of particular congregations, in defence of ecclesiastical presbyteries, synods, and assemblies, are examined and tried / by Samuel Rutherfurd ...A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolick way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the indepencie [sic] of particular congregations, in defence of ecclesiasticall presbyteries, synods, and assemblies, are examined and tryed / by Samuell Rutherfurd ...
London: printed for John Bartlet, 1642London: printed for Iohn Bartlet, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Conclus. Hence Separatists may see that extraordinary acts of prophecy may well be subjected to the determination of the Church, and yet be extraordinary inspirations, and that divers ways.
4. Conclus. Hence Separatists may see that extraordinary acts of prophecy may well be subjected to the determination of the Church, and yet be extraordinary inspirations, and that divers wayes.
1. Because the• were Prophets of the New Testament, and so grace being more abundant now nor ⟨p. 254⟩under the old Testament, it can bow and facilitate freewill to acts of prophesying, and Paul from more grace laboured more abundantly then they all.
1. Because the• were Prophets of the New Testament, and so grace being more aboundant now nor ⟨p. 254⟩under the old Testament, it can bow and facilitate freewill to acts of prophecying, and Paul from more grace laboured more aboundantly then they all.
2. Prophesying at that time in Corinth might well be obtained by prayer upon the extraordinary impulsion of the spirit, as Daniel obtained by prayer the interpretation of a dream, neither can it be proved from 1 Cor. 14. that Paul willeth them all without exception, to covet to speak with tongues and to prophecy, but only these that were extraordinarily moved to pray, except these (v. 31. yea may all prophecy) be contrary to these words (