A64002:1215
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Tempted. The World, as I have heard, is taken two ways in Scripture; largely for all mankind, and strictly in a more restrained signification, for the elect, or for believers: Or if it be true that he dyed for all mankind, yet he dyed for them but after a sort, he dyed for them all dignitate pretii, he did enough to have redeemed all, if God would have had it so: but he did not dye for all voluntate propositi, God never intended that he should shed his blood for all, and every man; but for a few select ones only, with whom it is my lot not to be numbered.
Tempted. The World, as I have heard, is taken two waies in Scripture; largely for all mankind, and strictly in a more restrained signification, for the elect, or for believers: Or if it be true that he dyed for all mankind, yet he dyed for them but after a sort, he dyed for them all dignitate pretii, he did enough to have redeemed all, if God would have had it so: but he did not dye for all voluntate propositi, God never intended that he should shed his bloud for all, and every man; but for a few select ones only, with whom it is my lot not to be numbred.
Minister. God hath founded an universally Covenant with men, upon the blood of Christ thy Mediator, and therefore he intended it should be shed for all men universally. He hath made a promise of salvation to every one that will believe, and excludes none, that do not exclude themselves.
Minister. God hath founded an universali Covenant with men, upon the blood of Christ thy Mediator, and therefore he intended it should be shed for all men universally. He hath made a promise of salvation to every one that will believe, and excludes none, that doe not exclude themselves.
Tempted. God purposed his Son should dye for all men, and that in his name an offer of remission of sins and salvation should be made to every one but yet upon this condition, that they will do that which he means the greatest part of them shall never do, (idest) Repent and Believe, nor I among the rest.