A64002:1971
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
An Answer to a Letter of D. H. concerning Gods Decrees definite or… › Part 2: II.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again it is manifest, that the decree of permitting sin original, is no more a decree de eventu, and Gods decree to manifest his mercy in pardoning it, is a decree of doing something by occasion of that event: than Gods decree of permitting all actual sins of his elect, from the first to the last, is a decree de eventu, and Gods decree to manifest his mercy in pardoning actual sins, is a decree of working something by occasion of that event; and I cannot but wonder, this being again and again put to your consideration, that you do not take notice of the equipollency of these: whence it manifestly followeth, that the decree of pardoning sins shall presuppose massam corruptam, as well with actual sins, as sins original.
Againe it is manifest, that the decree of permitting sinne originall, is no more a decree de eventu, and Gods decree to manifest his mercy in pardoning it, is a decree of doing something by occasion of that event: than Gods decree of permitting all actuall sinnes of his elect, from the first to the last, is a decree de eventu, and Gods decree to manifest his mercy in pardoning actuall sinnes, is a decree of working something by occasion of that event; and I cannot but wonder, this being againe and againe put to your consideration, that you doe not take notice of the equipollency of these: whence it manifestly followeth, that the decree of pardoning sinnes shall presuppose massam corruptam, as well with actuall sinnes, as sinnes originall.
Again, if Gods decree of showing justice in punishing sin, is but a decree of taking occasion of doing something: then Gods decree of damnation for mens actual sins, is but a decree of taking occasion of doing something; and consequently, by what reason the decree of punishing sin, presupposeth the decree of permitting sin original, by the same reason, the decree of damnation, shall presuppose the decree of permitting not only sin original; but all actual sins also.
Againe, if Gods decree of shewing justice in punishing sinne, is but a decree of taking occasion of doing something: then Gods decree of damnation for mens actuall sinnes, is but a decree of taking occasion of doing something; and consequently, by what reason the decree of punishing sinne, presupposeth the decree of permitting sinne originall, by the same reason, the decree of damnation, shall presuppose the decree of permitting not onely sinne originall; but all actuall sinnes also.