A64002:2301
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some of them profess in terminis, that the will of sign or signification, is called the will of God only improperly, and metaphorically by way of similitude or proportion, and therefore the distribution of Gods will into a will of sign and will of purpose or good pleasure is not real, but only verbal, divisio vocis; from whom they do not dissent, who say that 'tis divisio Analogi in analogata. For as Scheibler a Lutheran, and of your opinion for the main in these controversies, observeth, that they are to be understood of such an analogy which is by extrinsical reference ⟨p. 238⟩and denomination. Intelligunt enim eam analogiam, quae est per extrinsecam habitudinem & denominationem. Voluntas enim signi vocatur voluntas extrinseca denomination, in quantum scilicet significat beneplacitum divinum, quod absolute est voluntas Dei, ad eum modum quo multa dicuntur sana, per habitudinem ad santitatem animalis, quae primo talis est: Metaph. lib. 2. cap. 3. tit. 15. art. 4. punct. 2. n. 535.
Some of them professe in terminis, that the will of signe or signification, is called the will of God only improperly, and metaphorically by way of similitude or proportion, and therefore the distribution of Gods will into a will of signe and will of purpose or good pleasure is not reall, but only verball, divisio vocis; from whom they doe not dissent, who say that 'tis divisio Analogi in analogata. For as Scheibler a Lutheran, and of your opinion for the maine in these controversies, observeth, that they are to be understood of such an analogy which is by extrinsecall reference ⟨p. 238⟩and denomination. Intelligunt enim eam analogiam, quae est per extrinsecam habitudinem & denominationem. Voluntas enim signi vocatur voluntas extrinseca denominatione, in quantum scilicet significat beneplacitum divinum, quod absolute est voluntas Dei, ad eum modum quo multa dicuntur sana, per habitudinem ad santitatem animalis, quae primo talis est: Metaph. lib. 2. cap. 3. tit. 15. art. 4. punct. 2. n. 535.