A64002:2312
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mr GOODWIN.
But yet that will wherewith, or out of which God willeth or commandeth us to do that which is our duty to do, is as properly his will, as that whereby he willeth or decreeth things to be done.
BUt yet that will wherewith, or out of which God willeth or commandeth us to doe that which is our duty to doe, is as properly his will, as that whereby he willeth or decreeth things to be done.
JEANS.
IEANES.
First, here you make to will and to command terms equivalent or Synonymous (as you do afterwards to will and to enjoin) which is very unreasonable, for 'tis the very thing in question, and D. Twice affirmeth, that to command is to will only improperly, and therefore equivocally. For you then to use to Will and Command, as words of the same import and signification, before you have proved them to be so, serves for nothing but to breed confusion, distract the Reader, and disturb the course of Disputation.