A64002:388
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
His reaches were after new discoveries for the advancement of learning; and endoctrinated me more in one half hour, then seventeen years study in the University. For whereas I never learned there, more causes then four, he was pleased to acquaint me with nine; which I took some pains to learn without book, and they were these, Matter, Form, Workman, Will, Power, Time, Finding out, Accident, End. And most courteously offered himself to enlarge on every one of them; but having left off at a broken sentence, I was desirous to return to my studies Theological, and to let those Philosophical progresses alone. But I protested unto him seriously, that he had informed me more in the number of causes in a short space, then Oxford had done in many years; he entreated I would consider of them, and I promised I would, and confer of them too, with all the Scholars I companied with; which he took in very goo part; and so I took my leave. And finding my spirit not a little elevated with this recreation, I resolved, forbearing my usual time of supper, to follow these studies close that night, which truly fell out very happily. For one of those causes being found out, otherwise called, Invention (as for Judgement, I do not remember that it was admitted into the number) I made use of it very happily in finding out, or discovery of the foppery of these Remonstranticall argumentations.
His reaches were after new discoveries for the advancement of learning; and endoctrinated me more in one halfe hower, then seventeen years study in the University. For whereas I never learned there, more causes then foure, he was pleased to acquaint me with nine; which I took some pains to learn without book, and they were these, Matter, Forme, Workman, Will, Power, Time, Finding out, Accident, End. And most courteously offered himselfe to enlarge on every one of them; but having left off at a broken sentence, I was desirous to return to my studies Theologicall, and to let those Philosophicall progresses alone. But I protested unto him seriously, that he had informed me more in the number of causes in a short space, then Oxford had done in many years; he entreated I would consider of them, and I promised I would, and conferre of them too, with all the Schollers I companied with; which he took in very goo part; and so I took my leave. And finding my spirit not a little elevated with this recreation, I resolved, forbearing my usuall time of supper, to follow these studies close that night, which truly fell out very happily. For one of those causes being found out, otherwise called, Invention (as for Judgement, I doe not remember that it was admitted into the number) I made use of it very happily in finding out, or discovery of the foppery of these Remonstranticall argumentations.