A64002:416
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. In like sort, upon Gods foreknowledge that such a man will not believe it followeth necessarily, that such a one will not believe; and so the like may be said of the most free act that is performed. But will it follow herehence, that it is not done freely?
3. In like sort upon the denial of an effectual impediment of sin, unto a man it followeth necessarily, that such a man will sin, according to Arminius his doctrine, and this holds applied to any particular sin whatsoever. But will it herehence follow according to Arminius, that such a sin is not committed freely? no nothing less.
3. In like sort upon the denyall of an effectuall impediment of sinne, unto a man it followeth necessarily, that such a man will sinne, according to Arminius his doctrine, and this holds applied to any particular sinne whatsoever. But will it herehence follow according to Arminius, that such a sinne is not committed freely? nonothing lesse.
2. The Remonstrants second argument is this.