A64002:499
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Opinion of the Stoics was, that all actions and events were inevitable, and determined, either by the revolutions of the Heavens, and the qualities of the Stars, which reign at mens births, or by the Concatenation of natural things, and the disposition of the first matters of all things, being so put together from eternity, that one thing must needs follow another as it doth, and the Materia Prima being so disposed, that all things cannot successively come to pass otherwise then they do, but must of necessity be as they are, even invito Deo, though God would have some things to be otherwise then they be.
THe Opinion of the Stoicks was, that all actions and events were inevitable, and determined, either by the revolutions of the Heavens, and the qualities of the Starres, which raigne at mens births, or by the Concatenation of naturall things, and the disposition of the first matters of all things, being so put together from eternity, that one thing must needs follow another as it doth, and the Materia Prima being so disposed, that all things cannot successively come to passe otherwise then they doe, but must of necessity be as they are, even invito Deo, though God would have some things to be otherwise then they be.
The Manichees held, that all mens actions, good or evil, were determined too: Good actions by a good God, who was the author of all good things created, and of all good actions that fell out in the World: Evil actions by an Evil God, who was the primum principium malt, the first and principal author of all evil things that were extant in the world.
The Manichees held, that all mens actions, good or evill, were determined too: Good actions by a good God, who was the author of all good things created, and of all good actions that fell out in the World: Evill actions by an Evill God, who was the primum principium malt, the first and principall author of all evill things that were extant in the world.