A64002:795
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And therefore I approve the second Canon of the Synod of Dort, whereunto our English Divines with many others subscribed: where they profess, that the corruption derived from Adam to his posterity was, per vitiosae naturae propagationem justo Dei judicio derivata. This I take to be much different from saying, Adams sin is made ours by mere pleasure, or by imputation only. So the fifteenth Article in the confession Ecclesiarum Belgicarum runs thus; Credimus Adami in obedientiâ, peccatum originis in totum genus humanum diffusum esse: quod est totius naturae corruptio, & vitium haereditarium, quo & ipsi infantes in matris suae utero polluti sunt, quodque veluti radix omne peccatorum genus in homine producit; ideoque ita ⟨p. 150⟩foedum & execrabile est coram Deo, ut ad generis humani condemnationem sufficiat. Our Britain Divines, in their second Thesis upon the third and fourth Articles, explicate themselves concerning the condition of original sin in this manner. Lapsae voluntati inest non tantum peccandi possibilitas, sed etiam praeceps ad peccandum inclinatio; Nec aliter se potest res habere in homine corrupto, nondum per divinam justitiam restaurato: cùm ea sit natura voluntatis, ut nuda manere nequeat, sed ab uno, cui adhaeserat, objecto excidens, aliud quaerat, quod cupidè amplectatur, ideo per spontaneam defectionem habitualiter adversa a Deo creatore, in creaturam effraeni impetu fertur, ac cum ea libidinose ac turpiter fornicatur, semper avida fruendi utendis, ac vetita moliendi ac patrandi. Quid mirum ergo si talis voluntas sit Diaboli maneipium? I find indeed in Corvinus such a profession of his, namely, that ex puro Dei arbitrio, qui Adami peccatum nobis imputare voluit, etiam in nos reatus derivatus est. And Walaeus in answer unto him writes thus; Nec quinto illo ad Rom. Capite, ad quod nos hic Corvinus remittit, quicquam tale dicitur aut innuitur, nempe quod ex mero Dei arbittio pendeat haec primi peccati imputatio.
And therefore I approve the second Canon of the Synod of Dort, whereunto our English Divines with many others subscribed: where they professe, that the corruption derived from Adam to his posterity was, per vitiosae naturae propagationem justo Dei iudicio derivata. This I take to be much different from saying, Adams sinne is made ours by meer pleasure, or by imputation only. So the fifteenth Article in the confession Ecclesiarum Belgicarum runs thus; Credimus Adami in obedientiâ, peccatum originis in totum genus humanum diffusum esse: quod est totius naturae corruptio, & vitium haereditarium, quo & ipsi infantes in matris suae utero polluti sunt, quodque veluti radix omne peccatorum genus in homine producit; ideoque ita