A64611:1214
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Whether Christ be one person, or moe.
IN Christ are two perfect natures, whole and distinct: and double properties also and operations natural: but one person, which subsisting in both these natures, divine, and humane, is truly designed by the concrete terms or voices of both natures. For it is requisite that one and the same should be Mediator both by merit, and by power or efficacy. But they who make two persons, make also ⟨p. 276⟩two Christs with Marcion and Nestorius, 1The one a man passive and crucified, the other God, not crucified, and only assisting the man Christ by his grace.
IN Christ are two perfect natures, whole and distinct: and double properties also and operations naturall: but one person, which subsisting in both these natures, divine, and humane, is truly designed by the concrete termes or voyces of both natures. For it is requisite that one and the same should be Mediatour both by merit, and by power or efficacy. But they who make two persons, make also ⟨p. 276⟩two Christs with Marcion and Nestorius, 1The one a man passive and crucified, the other God, not crucified, and only assisting the man Christ by his grace.
- 1See Iren. Lib. 3. cap. 17. advers. haeret.