A64611:1466
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. How Christ shall come to Judgement.
He shall come, 1. Truly, visibly and locally; not imaginarily. 1They shall see the Son of man coming in the clouds of the heaven: and so shall know him to be God by his visible majesty. As ye have seen him go into heaven, so shall he come: 2But he ascended visibly and locally: therefore he shall descend also visibly and locally. They shall look upon him whom they have pierced. 2. He shall come furnished and prepared with glory and divine majesty, with all the Angels,3 with voice and trump of the Archangel, with divine power, to raise the dead, and to separate the godly from the wicked, and to cast these into everlasting torments, but to glorify them for ever. The Son of man shall come in the glory of the Father, that is, he shall come furnished with a heavenly multitude of Angels, and full of majesty: and that not by necessity, but by his power and authority, showing himself to be Lord over all creatures: and that with such glory, as only agreeth and is proper unto the Father. Whereupon withal is gathered, that Christ is not a secondary God, but the second person of the God-head, equal with the Father. For God will not give his glory to another. 3. He shall come suddenly when the wicked looked not for him. When they say, Peace, 4