A64611:1475
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9. When the judgement shall be.
1. This judgement shall be in the end of the world, in the end of days: For there are three parts of the during and continuance of the world: 1. Before the Law. 2. Under the Law. 3. Under Christ. That part of the during of the world which is under Christ, is called the end of the world, the end of days, the last time: namely, the continuance of time from Christs first coming, until his second: Wherefore there shall not be so long space between Christs first coming and his second, as was from the beginning of the world unto his first coming: for we are fallen into the last days, and daily see the signs which were fore-told concerning the judgement: Babes, it is the last time, and as ye have heard that Antichrist shall come, 1even now are there many Antichrists; whereby we know that this is the last time. But the year, the month, the day of this judgement is not known of Christ himself, 1. As touching his humane nature. 2. As touching his office and Mediatorship, inasmuch as that requireth not, that he should declare unto us the time of judgement:2 Of that day and hour knoweth no man, no not the Angels which are in heaven, neither the Son himself, save the Father.
1. THis judgement shall be in the end of the world, in the end of dayes: For there are three parts of the during and continuance of the world: 1. Before the Law. 2. Under the Law. 3. Under Christ. That part of the during of the world which is under Christ, is called the end of the world, the end of dayes, the last time: namely, the continuance of time from Christs first coming, untill his second: Wherefore there shall not be so long space between Christs first coming and his second, as was from the beginning of the world unto his first coming: for we are fallen into the last dayes, and daily see the signes which were fore-told concerning the judgement: Babes, it is the last time, and as yee have heard that Antichrist shall come,