A64611:1568
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of Reprobation, these places in special make mention. God doth show his justice on ⟨p. 353⟩the vessels of wrath. It is given unto you to know the secrets of the kingdom of heaven: 1but to them it is not given. Who were before of old ordained to this condemnation. Thou hast hid these things from the wise. Ye are not of my sheep. He hath made all things for his own sake: even the wicked for the day of evil.
Of Reprobation, these places in speciall make mention. God doth shew his justice on ⟨p. 353⟩the vessels of wrath. It is given unto you to know the secrets of the kingdome of heaven: 1but to them it is not given. Who were before of old ordained to this condemnation. Thou hast hid these things from the wise. Yee are not of my sheep. He hath made all things for his owne sake: even the wicked for the day of evill.
Object. 1. But the promise of grace is universal. Answ. It is universal, in respect of the faithful, that is, it belongeth to all those who believe. But it is particular, in respect of all men. Our adversaries say, that those which are converted may fall away. Which is to weaken and diminish the general promise. Repl. But it is said,