A64611:1651
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. What the Resurrection is, and the errors concerning it.
3. What the Resurrection is, and the errours concerning it.
The word Resurrection signifieth sometimes mans spiritual conversion unto God: 1As, This is the first Resurrection. But in this Article the resurrection of the flesh is, A restoring of the substance of our bodies after death, even of the same matter whereof they now consist, and a reviving and quickening of the same bodies with life immortal, and incorruptible, by the same immortal soul, whereby they now live, which God will work by Christ in the end of the world, by his divine virtue and power: which restoring also shall be of the Elect unto eternal glory, 2but of the reprobate unto eternal pains: That is, there shall be, §11. A restoring of the same body; which is a re-collecting and gathering together of the same matter, whereof our body was first composed, and which after our death was scattered and severed into all the elements. §22. An uniting of it with the same soul, and a reviving of it by the same soul, which it had before, with a putting off of all infirmities, and a putting on of immortality. §33. A glorifying of the Elect, and an eternal rejection of the Reprobare.
THe word Resurrection signifieth sometimes mans spirituall conversion unto God: 1