A64611:1828
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. The names and properties of the things signified are attributed to the signs; and contrary, the names and properties of the signs unto the things, in respect of the similitude, or of the signification of the things by the signs, and in respect of the joint-exhibiting and receiving of the things with the signs, in the right use.
7. The names and properties of the things signified are attributed to the signes; and contrary, the names and properties of the signes unto the things, in respect of the similitude, or of the signification of the things by the signes, and in respect of the joynt-exhibiting and receiving of the things with the signes, in the right use.
8. The right use of the Sacraments is then, when as the faithful keep those rites which God hath commanded, to those ends, for which the Sacraments were instituted by God. The institution consisteth in rites, persons, and ends, the violating whereof breedeth an abuse.
8. The right use of the Sacraments is then, when as the faithfull keep those rites which God hath commanded, to those ends, for which the Sacraments were instituted by God. The institution consisteth in rites, persons, and ends, the violating whereof breedeth an abuse.
9. In this use the things signified are always received together with the signs: Therefore the signs are not empty or void, and without the things, although the things are received after one manner, and the signs after another.
9. In this use the things signified are alwayes received together with the signes: Therefore the signes are not empty or void, and without the things, although the things are received after one manner, and the signes after another.