A64611:1831
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. Without the use instituted by God, neither are the ceremonies any Sacrament: neither are the benefits of God, which are signified by them, received together with the signs.
10. Without the use instituted by God, neither are the ceremonies any Sacrament: neither are the benefits of God, which are signified by them, received together with the signes.
11. The signs are received of the godly to salvation; of the wicked to condemnation: But the things signified, only the godly can receive for their salvation.
11. The signes are received of the godly to salvation; of the wicked to condemnation: But the things signified, only the godly can receive for their salvation.
12. In the Elect notwithstanding, after they are converted, the fruit also of the Sacrament unworthily received doth at length follow. And in them also that unworthiness, which by reason of these defects concurreth in their receiving, albeit they are sometimes chastised for the same; yet nevertheless it is pardoned them so that that unworthiness doth not hurt or impair their salvation.
12. In the Elect notwithstanding, after they are converted, the fruit also of the Sacrament unworthily received doth at length follow. And in them also that unworthinesse, which by reason of these defects concurreth in their receiving, albeit they are sometimes chastised for the same; yet neverthelesse it is pardoned them so that that unworthinesse doth not hurt or impaire their salvation.