A64611:2368
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13. The Decalogue is divided according to the things themselves which are commanded or forbidden in the Decalogue, into the immediate and mediate worship of God. Generally, in the Decalogue is commanded the worship of God; that which is contrary to Gods worship is forbidden. The worship of God is either immediate, when Moral works are immediately performed unto God: or mediate, when Moral works are performed unto our neighbour in respect of God. The immediate worship is contained in the first▪ Table, and is either internal or external. §1The internal consisteth in this, partly that we worship the true God, and that that be performed unto the true God, which is commanded in the first Commandment; partly that the manner or form of worship be right and lawful, whether it be internal worship, or external. This form which is to be observed in Gods worship, is taught in the second commandment.§2 The external worship is either private or public. The private containeth the private Moral works of every one, which are always to be of every man in particular performed, as touching the confession of God in our words and works; and this private worship is delivered in the third Commandment. §3The public worship consisteth in sanctifying of the Sabbath, and is delivered in the fourth Commandment. §4The mediate worship of God, which containeth our duties towards men, or our neighbours, is delivered in the second Table: and this likewise either external or internal.
13. The Decalogue is divided according to the things themselves which are commanded or forbidden in the Decalogue, into the immediate and mediate worship of God. Generally, in the Decalogue is commanded the worship of God; that which is contrary to Gods worship is forbidden. The worship of God is either immediate, when Morall workes are immediatly performed unto God: or mediate, when Morall workes are performed unto our neighbour in respect of God. The immediate worship is contained in the first▪ Table, and is either internall or externall.