A64611:372
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The effect of actual sin is the increase of them, that is, greater guiltiness by reason of the most just judgement of God; because God punisheth sins with sins. Wherefore God also gave them up to their hearts lusts: And therefore God shall send them strong delusions, that they should believe lies. From him that hath not, shall be taken away also that which he hath.
1The effect of actuall sin is the increase of them, that is, greater guiltinesse by reason of the most just judgement of God; because God punisheth sins with sins. Wherefore God also gave them up to their hearts lusts: And therefore God shall send them strong delusions, that they should beleeve lies. From him that hath not, shall be taken away also that which he hath.
- 1Increase of sins the effect of actual sins. Rom. 1.24. 2 Thes. 2.11. Mat. 25.29.Increase of sins the effect of actuall sins. Rom. 1.24. 2 Thes. 2.11. Mat. 25.29.
1The effect of all actual sins are also oftentimes other mens sins, by reason of scandal or example, whereby some are made worse of others, and are enticed or moved to sin. So the persuasion of the Devil caused man to decline from God; and now it worketh in stubborn-minded men. The Devil put it into the heart of Judas to betray Christ.