A64611:374
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1There followeth sin, in the immovable and perpetual order of Gods judgement, an evil conscience, which is the knowledge and dislike which we have in our mind of our own sin, and the knowledge of the judgement of God against sin, and that proceeding out of the knowledge of Gods Law, upon which ensueth the fear of the wrath of God and punishment, according to the order of Gods justice, and a flying and hatred of God who destroyeth sin; which is the beginning of despaira•ion and eternal torments, except it be cured by the comfort of the Gospel. The Gentiles show the effect of the Law written in their hearts, 2their conscience also bearing witness, 3and their thoughts accusing one another, or excusing. And, There is no peace to the wicked.
1There followeth sin, in the immoveable and perpetuall order of Gods judgement, an evill conscience, which is the knowledge and dislike which wee have in our mind of our own sin, and the knowledge of the judgement of God against sin, and that proceeding out of the knowledge of Gods Law, upon which ensueth the feare of the wrath of God and punishment, according to the order of Gods justice, and a flying and hatred of God who destroyeth sin; which is the beginning of despaira•ion and eternall torments, except it be cured by the comfort of the Gospel. The Gentiles shew the effect of the Law written in their hearts, 2their conscience also bearing witnesse, 3and their thoughts accusing one another, or excusing. And, There is no peace to the wicked.
- 1An evil conscience an effect of sin.An evill conscience an effect of sin.
- 2