A64611:916
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A brief Table of things subject unto Gods divine Providence. The whole world is governed by Gods providence; and in the whole world 1. All things universally and generally: which Providence is called universal, or General Providence. 2. Each particular thing specially: which kind of Providence is termed Special or Particular Providence: And by this are directed in special, 1. Every singular creature 1. Unreasonable, of which sort, some are 1. Living. 2. Without life. 2. Reasonable, such as are 1. Angels, 1. Good, working freely and willingly good. 2. Evil, working freely and willingly evil. 2. Men, 1. Good, working freely and willingly good. 2. Evil, working freely and willingly evil. 2. Every singular event, 1. Casual, 1. Good. 2. Evil. 2. Contingent, 1. Good. 2. Evil. 3. Necessary, 1. Good. 2. Evil.
A briefe Table of things subject unto Gods divine Providence. The whole world is governed by Gods providence; and in the whole world 1. All things universally and generally: which Providence is called universall, or Generall Providence. 2. Each particular thing specially: which kind of Providence is termed Speciall or Particular Providence: And by this are directed in speciall, 1. Every singular creature 1. Unreasonable, of which sort, some are 1. Living. 2. Without life. 2. Reasonable, such as are 1. Angels, 1. Good, working freely and willingly good. 2. Evill, working freely and willingly evill. 2. Men, 1. Good, working freely and willingly good. 2. Evill, working freely and willingly evill. 2. Every singular event, 1. Casuall, 1. Good. 2. Evill. 2. Contingent, 1. Good. 2. Evill. 3. Necessary, 1. Good. 2. Evill.
Now to all these heads, as it were, and principles, add we some such testimonies as are most clear and famous: for there are infinite.
Now to all these heads, as it were, and principles, adde we some such testimonies as are most cleere and famous: for there are infinite.