A67926:3596
Acts and monuments of matters most special and memorable, happening in the Church. [vol.…Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol.…
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 2, part 1] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But this much more I marvel, why this miracle is not stored in Henry Huntington,1 which professedly writeth of such miracles, nor in Rog. Hoveden, and such other: but only in such blind Legends, which commonly have no substance of verity, nor certainty of time or writer, to know when, and by whom they were written, and for the most part are stuffed with lying visions, and prodigious fables.
But this much more I maruel, why this miracle is not stored in Henry Huntington,1 which professedly writeth of such miracles, nor in Rog. Houeden, and such other: but onely in such blinde Legendes, which commonly haue no substance of veritie, nor certeinetie of time or writer, to know when, and by whom they were written, and for the most part are stuffed with lying visions, and prodigious fables.
- 1Lying Legends.Lying Le•endes.
Finally, if this miraculous fiction of Osberne, were true that for the converting of Priests of England, which would not believe transubstantiation, this blood did drop out of the host (of the which blood peradventure came the blood of Hales) and that by the sight thereof the Priests eftsoon were all converted (as Osberne pretendeth) how then came it to pass, that after the time of Odo, in the days of Elfricus, which was after him Archb. of Canterbury, the third from Dunstan, and fourth from Odo, not only the Priests of England, but also the Archbishop himself, were not yet brought to the belief of this transubstantiation, but taught the very same doctrine of the sacrament than, which we do now? as most clearly appeareth both by the Epistles and Homilies of the foresaid Archbishop Elfricus, which hereunder, for the more evidence (Christ willing) we will annex.