A67927:1083
Acts and monuments of matters most special and memorable, happening in the Church. [vol.…Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol.…
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 2, part 2] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 2] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Subiunxisti christian parum ut mihi videbatur, hominem christianum carnis acquiescentem desiderijs, non magis christianum esse, quam sit Judeus, quam sit Turcus. Hoc mihi non christianum, sed Oecolampadianum
Subiunxisti christiane parum vt mihi videbatur, hominem christianum carnis acquiescentem desiderijs, non magis christianum esse, quam sit Iudeus, quam sit Turcus. Hoc mihi non christianum, sed Oecolampadianum
*Desunt nonnulla, quae coniecturis forsan utcunque suppleri possunt ex sequente Latimeri responsione.
*Desunt nonnulla, quae coniecturis forsan vtcunque suppleri possunt ex sequente Latimeri responsione.
Sit opus, quàm ad beneficam Petri confessionem germanis fructibus referendam. Quid tu hic tibi velis nescio. Si est aliquis Petri primatus, is certe Catholico cuilibet pro viribus defendendus est. Est aliquis Petri primatus: alioqui Christi verbum inefficax est, (tibi dabo claves regni coelorum. &c.) Si nihil est opus ut defensetur Petri primatus, nihil est opus ut defensetur veritas. Et ob veritatem ad necem usque mortali cuilibet certandū. Non puto quenquam germanis fructibus refer posse beneficam Petri confessionem, negando Petri primatum benefica Petri confessio, an non est Jesum esse Christum filium Dei viventis? Dei filius est veritas. At non Christus, si nullus est Petri primatus. Hic foedè lapsus mihi videre. Nihil enim alienum esse puto à benefica Christi confessione, si quis pro viri•i sedem tueatur, & defenset apostolicam.
Sit opus, quàm ad beneficam Petri confessionem germanis fructibus referendam. Quid tu hic tibi velis nescio. Si est aliquis Petri primatus, is certe Catholico cuilibet pro viribus defendendus est. Est aliquis Petri primatus: alioqui Christi verbum inefficax est, (tibi dabo claues regni coelorum. &c.) Si nihil est opus vt defensetur Petri primatus, nihil est opus vt defensetur veritas. Et ob veritatem ad necem vsque mortali cuilibet certandū. Non puto quenquam germanis fructibus referre posse beneficam Petri confessionem, negando Petri primatum benefica Petri confessio, an non est Iesum esse Christum filium Dei viuentis? Dei filius est veritas. At non Christus, si nullus est Petri primatus. Hic foedè lapsus mihi videre. Nihil enim alienum esse puto à benefica Christi confessione, si quis pro virii sedem tueatur, & defenset apostolicam.