These testimonies and many more (which to avoid prolixity I omit) we have of the prophets, how corrupt was the whole body even in the days of the most godly Kings, yea, even in the days, when the plagues were upon them. And the histories do witness, that no sooner did ever any Idolater rise, but that so soon from the highest degree to the lowest, from the prince to the Prophet (a mean number except) were all ready to obey,1 what soever was commanded by such as were placed in honours and authority. The history doth farther witness, that the princes of Judah after ⟨p. 75⟩the death of Jehoiada, by whose wife Joas was preserved in that most cruel murder of all the kingly seed made by Athalia, and by whose most faithful diligence the same Joas was in the seventh year of his age made king over Judah:2 the covenant and league, before broken by Idolatry, was renewed again betwixt God and the people,3 and betwixt the people and the king: to wit, that the one and the other should be the people of the Lord, by renewing of which covenant unhappy and cruel Athalia was killed,4 the people did enter into the house of Baal, brake it down with his altars and images, even to powder, and finally before the altars of Baal did most justly kill Mathā Baals great priest: after the death (I say) of Jehoiada, by whose godly providence ⟨p. 76⟩all these things were brought to pa•• see the princes of Judah came & bowed them selves unto the King, making no doubt this petition unto him, that they might have the religion,5 which long had been retained amongst the Kings of Judah, even from the days of Solomon, & that they should not be so straitly bond, as the covenant made by Jehoiada commanded▪ so they would not return (as may appear they did allege) to Baal, but stand content with their high altars, their thickets of wood and ancient Idols. And that this was their petition the history giveth plain light. For it saith, And the King hard them: & they leaving the house of the Lord the God of their fathers, served thickets, and Idols, which thing albeit it did so displease the Lord, that he sent his prophets sharply to rebuke their unthankful defection, yet ⟨p. 77⟩was there no redress. For the King, princes and people were conspired against God, and so from Idolatry proceeded to cruel murder, as the histories doth witness in the days of Achas. The same abominations remained in all estates.
These testimonies and many mo (which to auoyde prolixitie I omit) we haue of the prophetes, how corrupt was the whole body euē in the dayes of the most godly Kinges, yea, euen in the dayes, when the plagues were vpō them. And the histories do witnes, that no soner dyd euer any Idolater rise, but that so sone from the highest degre to the lowest, from the prince to the Prophet (a meane nombre except) were all redy to obey,1 what soeuer was commanded by suche as were placed in honors and auctoritie. The historie dothe farther witnes, that the princes of Iuda after ⟨p. 75⟩the deathe of Iehoiada, by whose wyfe Ioas was preserued in that most cruel murther of all the kingly seade made by Athalia, and by whose most faithful diligence the same Ioas was in the seuenthe yeare of his age made king ouer Iuda:2 the conuenant and leage, before broken by Idolatrie, was renued agayne betwixt God and the people,3 and betwixt the people and the king: to witt, that the one and the other shulde be the people of the Lord, by renuing of which cōuenant vnhappie and cruel Athalia was killed,4 the people dyd enter into the house of Baal, brake it downe with his altars and images, euen to powder, and finally before ye altars of Baal dyd most iustely kyl Mathā Baals great preste: after ye deathe (I say) of Iehoiada, by whose godly prouidence ⟨p. 76⟩all these thīges were broght to pa•• se ye prīces of Iuda came & bowed thē selues vnto the King, making no doute this petition vnto him, that they might haue the religion,5 which lōg had bene reteined amongst the Kings of Iuda, euen from the dayes of Salomon, & yt they shulde not be so straytly bonde, as the conuenant made by Iehoiada commanded▪ so they wolde not returne (as may appeare they did alledge) to Baal, but stande content with their hylaltars, their thickets of wood and ancient Idols. And that this was their petition the historie giueth playne light. For it saith, And the King hard them: & they leauyng the house of the Lord the God of their fathers, serued thickets, and Idols, which thing albeyt it dyd so displease the Lord, that he sent his prophetes sharply to rebke their vnthankful defection, yet
- 1Such as th•• price is, such commonly are the people.
- 22. Para. 24.
- 34. King. 11.
- 4This had been thy bounden duty ó England in the days of that most execrable Idolater Mary.This had bene thy bounden dutie ó England in the dayes of that most execrable Idolatre• Marie.
- 5Note this practise & the success thereofNote this practise & the successe therof