A68831:1100
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And contrariwise, unhappy & accursed 1and that with the first & deepest of all curses, are the rich in spirit: that is to say, the covetous that being rich trust in their richesse, or being poor long for the consolation of richesse, and comfort not their souls with the promises of their heavenly father, confirmed with y• blood of their Lord Christ. For unto them it is harder to enter into y• kingdom of heaven, then for a camel to enter through y• eye, of an needle. Mar. 10. No they have no part in the kingdom of Christ, & God Ephe. v. Therefore is it evident why Christ so diligently warneth all his to beware of covetousness, and why he admitteth none to be his Disciples except he first forsake all together. For there was never covetous person true yet either to God or man.
And contrarywise, vnhappy & accursed 1and that with the first & depest of all curses, are the rich in spirite: that is to say, the couetous that beyng riche trust in their richesse, or beyng poore long for the consolation of richesse, and comfort not their soules with the promises of their heauenly father, confirmed with y• bloud of their Lord Christ. For vnto them it is harder to enter into y• kingdome of heauen, then for a camel to enter through y• eye, of an nedle. Mar. 10. No they haue no part in the kyngdome of Christ, & God Ephe. v. Therefore is it euident why Christ so diligētly warneth all his to beware of couetousnesse, and why hee admitteth none to be his Disciples except he first forsake all together. For there was neuer couetouse person true yet either to God or man.