A68831:1127
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Blessed be the pure in hart, for 1they shall see God.
- 16.
That which entereth into a man defileth not a man. But y• things that defile a man, proceed first out of his hart, as •hou mayst see Math. xv. Thence come out evil thoughts (saith Christ) as murder, adultery, fornication, theft, false witnessings and blasphemies. 1These are the things that make a man foul. A man then is not foul in the sight of God, till his hart be foul. And the filthiness of the hart are thoughts that study to break Gods commandments. Wherefore the pureness of the 2hart is the consenting & studious purpose to keep the law of God, and to mean truly in all thy words & works, and to do them with a true intent.
That which entreth into a man defileth not a mā. But y• thyngs that defile a man, procede first out of his hart, as •hou mayst see Math. xv. Thence come out euill thoughtes (saith Christ) as murther, adulterie, fornicatiō, theft, false witnessynges and blasphemyes. 1These are the things that make a man foule. A man then is not foule in the sight of God, till his hart be foule. And the filthinesse of the hart are thoughtes that study to breake Gods cōmaundementes. Wherfore the purenesse of the