A68831:1167
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ye shall not think that I am come to destroy the law or the prophets, no, I am not come to destroy them, but to fulfil them. For truly I say unto you, till heaven and earth perish, there shall not one jot or one title of the law scape, till all be fulfilled.
Ye shall not thinke that I am come to destroy the law or the propheres, no, I am not come to destroy them, but to fulfill them. For truly I say vnto you, till heauē and earth perish, there shal not one iote or one title of the law scape, till all be fulfilled.
A little before Christ calleth his Disciples the light of the world, & the salt of the earth, & that because of their doctrine, wherewith they should lighten the blind understanding of man, and with true knowledge drive out y• false opinions and sophistical persuasions of natural reason, & deliver the Scripture out of y• captivity of false glosses: which the hypocritishe Pharisees had p••ched thereto: and •o out of the light of true knowledge, to stir up a new living, and to salt & season the corrupt manners of the old blind conversation. For where false doctrine, corrupt opinions, and sophistical glosses reign in 1the wit and understanding: there is the living devilish in the sight of God, how soever it appear in the sight of the blind world. And on the other side, 2where the doctrine is true and perfect, there followeth godly living of necessity. For out of the inward believe of the hart, sloweth▪ the outward conversation of the members. He that believeth that he ought to love his enemy, shall never cease fighting against his own self, till he have weeded a• rancour and malice out of his hart. But he that believeth it not, shall put a visor of hypocrisy on his face, till he got opportunity to avenge him self.