A68831:125
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The new Testament was ever even from the beginning of the world. For there were always promises of Christ 1to come by faith, in which promises, the elect were then justified inwardly before God, as outwardly before the world, by keeping of the law, and ceremonies.
The new Testamēt was euer euen from the begynnyng of the world. For there were alwaies promises of Christ 1to come by fayth, in which promises, the elect were then iustified inwardly before God, as outwardly before the world, by kepyng of the law, and ceremonies.
- 1The new Testament was from the beginning.The new Testament was from the beginnyng.
And in conclusion, as thou seest blessings, or cursings follow the breaking, or keeping of the law of Moses: even so naturally do the blessings, or cursings follow the breaking of keeping of the law of nature, out of which 1spring all our temporal laws. So that when the people keep the temporal laws of their land, temporal prosperity, and all manner of such temporal blessings (as thou readest of in Moses) do accompany them, and fall upon them. And contrariwise, when they sin unpunished, and when the rulers have no respect unto equity or honesty, then God sendeth his curse among them, as hunger, dearth, murrain, banning, pestilence, war, oppression, with strange and wonderful diseases, and new kinds of misfortune and evil luck.
And in conclusion, as thou seest blessynges, or cursynges folowe the breaking, or keping of the law of Moyses: euen so naturally do the blessynges, or cursynges folowe the breakyng of keping of the law of nature, out of which