A68831:1275
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
O our father which art in heaven, honoured be thy name, thy 1kingdom come. Thy will be fulfilled, even in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive our trespassers. And lead us not into temptation. But deliver us from evil. For thine is the kingdom, the power & the glory for ever. Amen.
O our father which art in heauen, honoured be thy name, thy 1kingdome come. Thy will be fulfilled, euen in earth, as it is in heauen. Geue vs this daye our dayly bread. And forgeue vs our trespasses, as we forgeue our trespassers. And leade vs not into temptation. But deliuer vs frō euill. For thine is the kingdome, the power & the glory for euer. Amen.
- 1The Pater noster.
As before he rebuked their false intent in praying, that they sought praise and profit of that work which ought to be direct to God alone, ether to give him thanks, that is to say, to be a known and to confess in the hart, that all we have, cometh of him: or to call upon him for aid and succour in temptations and all necessity. Even so here he rebuketh a false kind of praying, 1wherein the tongue, and lips labour, and all the body is pained, but y• hart talketh not with God, nor feeleth any sweetness at all, nor hath any confidence in the promises of God: But trusteth in the multitude of words, and in the pain and tediousness of the length of the prayer, as a conjurer doth in his circles, Characters, and superstitious words of his conjuration. As ye see now to be among our Fryers, Monks, Canons and Nuns, and even throughout all the spirituality. Which (as I have proved above) have with their false intent of praying, excluded all occasions, and the whole matter of true prayer, & have turned it into a bodily labour, to vex the tongue, lips, eyes, and throat with roaring, and to weary all the members: so that they say (& may truly swear it) that there is no