A68831:983
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The adultery of David with Barsabe 1is an ensample, not to move us to evil: but if (while we follow the way of righteousness) any chance drive us aside, that we despair not. For if we saw not such infirmities in Gods elect, we which are so weak and fall so oft should utterly despair & think that God had clean forsaken us. It is therefore a sure and an undoubted conclusion, whether we be holy or unholy, we are all sinners. But the difference 2is, that Gods sinners consent not to their sin. They consent unto the law that it is both holy and righteous and mourn to have their sin taken away. But the devils sinners consent unto their sin and would have the law and hell taken away and are enemies unto the righteousness of God.
The adulterie of Dauid with Barsabe 1is an ensample, not to moue vs to euill: but if (while we folow the way of righteousnes) any chaunce driue vs aside, that we despayre not. For if we saw not such infirmities in Gods elect, we which are so weake and fall so oft should vtterly dispaire & thinke that God had cleane forsaken vs. It is therfore a sure and an vndoubted conclusion, whether we be holy or vnholy, we are all sinners. But the differēce 2is, that Gods sinners consent not to their sinne. They consent vnto the law that it is both holy and righteous and mourne to haue their sinne taken away. But the deuils sinners consent vnto their sinne and would haue the law and hell taken away and are enemies vnto the righteousnes of God.
- 1The adultery of David.The adultery of Dauid.
- 2The difference between gods sinners & the devils.The difference betwen gods sinners & the deuils.