A68840:1102
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But they say, he fell into superstitions. I grant it, but he might be renewed by repentance, which is the effect of true faith, and at the last attain eternal life. But thou wilt say, what repentance was this? when he overthrew not the Ephod which he set up, neither revoked the people from superstition? Undoubtedly there is never any repentance counted fruitful, unless that be amended which was done amiss. To this I answer, it might be (as Augustine saith) that this superstition began toward the latter end of his life, which thing, being repentant, he had decreed to take away if he had lived. But being prevented by death, he was not able to perform it.
But they say, he fell into superstitions. I graunt yt, but he might be renewed by repentaunce, whiche is the effect of true faith, and at the last attayne eternall lyfe. But thou wilt say, what repentaunce was this? when he ouerthrewe not the Ephod whiche he set vp, neither reuoked the people from superstition? Vndoubtedly there is neuer any repentaunce counted fruitefull, vnlesse that be amended which was done amisse. To this I aunswere, it might be (as Augustine saith) that this superstition began toward the latter end of his life, which thing, being repentaunt, he had decreed to take away if he had liued. But being preuē ted by death, he was not able to performe it.
And was buried. They made no prayers or supplications to deliver his spirit from the pains of Purgatory, And we read not in any place of the old testament that for the same cause there were either sacrifices or oblations made.
And was buried. They made no prayers or supplications to deliuer his spirite from the paynes of Purgatory, And we read not in any place of the old testamēt that for the same cause there were either sacrifices or oblations made.