A68840:120
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And Judah went against the Canaanites, that dwelt in Hebron. These things are now therefore repeated, that we should understand that it was not of necessity that the city Hebron should be taken of Judah then when the Israelites were in this journey on warfare, which they took in hand after the death of Joshua, namely at that time, wherein the public wealth was governed by elders without any certain Judge, Joshua being yet alive.
And Iudah went against the Chananites, that dwelt in Hebron. These thnges are now therfore repeated, that we should vnderstande that it was not of necessity that the city Hebron should be taken of Iudah then when the Israelites were in this iourney on warfare, which they tooke in hand after the death of Iosua, namelye at that tyme, wherein the publique wealth was gouerned by elders without any certaine Iudge, Iosua being yet alyue.
1And the name of Hebron before time was called Kiriath-Arba, and they smote Sesay, Ahimman, and Thalmay. The reason of the name of this city is not of every man taken a like. The cause of the diversity is this word Arba which in his usual and proper signification signifieth the number which the Latins call Quatuor, 2& the Grecians [Greek or Hebrew] which is four. Now some suppose the number of four to be referred to the four couple of men with their wives, which they say were buried in that city. Yet the holy scriptures make mention but of three: for in the book of Genesis & .23. chap. we read that Abraham and Sarah were buried there, & also in the .35. & .49. chap. of the same book we read of Isaac and Rebeckaes burial there. And lastly in the .50. chap. we find that Jacob was carried thither, & he him self before that had there buried his wife Lea. But concerning Adam & Eve his wife, whom they have added unto these, we can find nothing thereof in the holy scriptures. For that which they allege out of the .14. chap. of Joshua maketh nothing to the purpose, for that the word Adam in that place is not the name of the first man. Wherefore they can gather nothing ⟨p. 15⟩