A68840:1490
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When they had heard these words, they would have retained this man of god, & have made him a banquet. Unto whom he answereth: Although ye make me to abide, yet will I not eat of your bread. This Hebrew word Lechē signifieth not only bread, but sometimes meat in universal, yea & sometimes flesh also. Hereof was invented the subtlety of the Papists: to whom when we say, that the bread remaineth in the Eucharist, & prove it by the which Paul writeth: The bread which we break, is it not the communicating of the body of Christ? They answer: the bread in that place may signify flesh, as it doth oftentimes in the holy scriptures. But they ought to remember that Paul wrote these words in Greek & not in Hebrew. But [Greek or Hebrew] that is, bread in Greek, can not signify flesh, as Lechem may in Hebrew. Farther in the holy supper the flesh of Christ is not broken, but they are symbols or signs which are broken.
Whē they had heard these wordes, they would haue retayned this mā of god, & haue made him a banquet. Vnto whom he aunswereth: Although ye make me to abide, yet will I not eate of your bread. This Hebrew worde Lechē signifieth not onely bread, but sometymes meate in vniuersall, yea & sometymes flesh also. Hereof was inuented ye subtility of ye Papistes: to whō when we say, yt the bread remayneth in ye Eucharist, & proue it by ye which Paul writeth: The bread which we breake, is it not ye cōmunicating of ye body of Christ? They answere: ye bread in that place may signifie fleshe, as it doth oftētymes in the holy scriptures. But they ought to remember yt Paul wrote these words in Greke & not in Hebrew. But 〈non-Latin alphabet〉 yt is, bread in Greke, cā not signify flesh, as Lechem may in Hebrew. Farther in the holy supper the flesh of Christ is not broken, but they ar simboles or signes whiche are broken.
We will make a Kid. So some read it, and do think that to make,1 is in this place nothing else then to Sacrifice. Peradventure Manoah thought that that angel was a Priest. And in peace offerings one part was burnt unto God, an other part was given unto the Priest, the third part they did