A68840:1535
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The holy ghost also, although it was a true Dove, where he descended, yet was not he together one substance with it. Wherefore the Dove was not the holy ghost, nor the holy ghost the Dove. Otherwise Angels may (as we have before taught) enter in deed into a body before made, and which before had his being, as it is read of the Angel which spake in the Ass of Balaam, and of the Devil, which by the Serpent talked with Eve. But at this present we dispute not of that kind, but only say, that Angels working in this manner in the bodies of creatures, are not joined unto them in one and the self same substance. Wherefore the Ass could not be called an Angel, neither was the Angel an Ass, even as the serpent was not in very deed the Devil, neither was the Devil the Serpent.
1The holy ghost also, although it was a true Dooue, where he descended, yet was not he together one substaunce with it. Wherefore the Dooue was not the holye ghost, nor the holy ghost the Dooue. Otherwyse Aungels may (as we haue before taught) enter in deede into a bodye before made, and whiche before had hys being, as it is read of the Aungell whiche spake in the Asse of Baalam, and of the Deuyll, which by the Serpent talked wyth Eue. But at thys present we dispute not of that kynde, but onelye saye, that Aungels woorking in thys manner in the bodies of creatures, are not ioyned vnto them in one and the selfe same substaunce. Wherefore the Asse coulde not be called an Aungell, neyther was the Aungell an Asse, euen as the serpent was not in very deede the Deuyl, neyther was the Deuyll the Serpent.
- 1The holy ghost was not the Dove, nor the Dove the holy Ghost.The holy ghost was not the Dooue, nor the Doue the holye Ghost.