A68840:190
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the conquering the city of Hebron and Debir there is mention made also of the children of Moses father in law: they were Ethnics in deed by kind,1 ⟨image 34⟩but they were joined with the Israelites in will and faith, from whom also in the first offspring of kindred they were not strangers: for as much as they came of Midian the son of Abraham by his wife Keturah. And the same Kenites constantly abode with the Hebrews till their captivity into Babylon, for as much as the Rechabites came of the Kenites, as it is written in the book of Paralipomenon. But why they were called Kenites it is uncertain. But some think that it came of this, because the son of Jethro, namely Hobab, the brother of Moses wife, was called Kin by an other name. He therefore in the beginning with his family dwelled together with the Beniamites in the fields of Jericho, when the Israelites passing over Jordan under Joshua possessed the city of Jericho. But after when they saw that the tribe of Judah possessed the cities of Hebron & Debir, they went unto them, and dwelt more commodiously in the plain of Harad, although they had no certain houses, but lived continually as it were in tents.
In the conquering the citie of Hebron and Debir there is mention made also of the children of Moyses father in law: they were Ethniks in dede by kinde,1 ⟨image 34⟩but they wer ioyned wt the Israelites in will and fayth, from whō also in ye fyrst ofspring of kinred they wer not straungers: for as much as they came of Madian the sonne of Abraham by his wyfe Keturah. And the same Kenites constantly abode with the Hebrues tyll theyr captiuitye into Babilon, for as much as the Rechabites came of the Kenites, as it is written in the booke of Paralipomenon. But why they were called Kenites it is vncertaine. But some thinke yt it came of this, bycause the sonne of Iethro, namely Hobab, the brother of Moyses wife, was called Kin by an other name. He therfore in the beginning with his familye dwelled together with the Beniamites in the fieldes of Iericho, when the Israelites passing ouer Iordane vnder Iosua possessed the city of Iericho. But after when they sawe that the tribe of Iudah possessed the cityes of Hebron & Debir, they went vnto thē, and dwelt more cōmodiously in ye plaine of Harad, although they had no certayne houses, but liued continually as it were in tentes.