A68840:2067
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
b Indifferent things and necessary 287 Infants should not be compelled to fast. 277 Infection is to be avoided. 46. b Ingratitude and commodities thereof. 155. b Ingratitude to defer thanks to God. 104 Ingratitude of the Ephraimites against Jephthah. 197 Ingratitudes degrees. 198 Iniquities of fathers visited upon their children, how. 73 Injuries private should be forgiven. 13. b Injuries private we may not revenge. 4 Injury with injury is not to be put away. 227. b Inquisitors of heretical pravity. 146. b Instance and perseverance in calling upon god. 175 Instilling of new malice into us, god useth not. 97 Intent good 152 Intent godly. 283 Intent ill of ii. kinds. 152. b Intent habitual, without any good motion of the hart. 153 Interdictions of the Pope. 246 Interpreters of dreams punished by the Roman laws. 138. b Interrogative speech. 96 Invasion what. 283 Inventions of man to worship god are to be abjected. 152 Inventions of man are not to be compared with ceremonies of the law. 52 Inventions of man to serve God with, is Idolatry. 69 Inventions of men lack no defenders. 124 Invocation of the dead saints. 68. b Invocation of the dead, how it began. 151. b Invocation lawful for things above mans power, only to God. 129 Joannes Cassianus. 42 Joas Gideons father no Baalite. 115 Jobs book. 171. b John the apostle whether he were subject to Cletus, Linus, or Clemens. 149. b Jonathan traitor. 38. b Journeying ought not to be taken in hand without invocation of God 251 Jehoshaphat had ill luck for joining with the king of Israel. 99. b Josephus book of antiquities. 172. b Joshua, no book of the judges. 6 Joshua when he should die, executed the office of a good prince. 65. b Joshuas death and burial. 66 Jothans apology. 159. b Journeying into far countries. 29. b Joy moveth weeping sometimes. 62. b Jointers to wives. 26. b Irony, what. 88 Irony used by god. 174. b Irregularity of the Canonists. 146. b Issachar the obscurest tribe. 172. b Ishmaelites and Midianites whether they were all one. 150. b Israelites commune weal governed by judges, how long. 3. b Israelites oppressed in time of the judges, why. 2. b Israelites why they were so prone to Idolatry. 173. b Israelites offences in their expedition against the Beniamites. 288 Israelites against Benjamin overthrown, why. 271. b Israelites cruelty against the Beniamites. 280 Ithabyreus is thabor.
b Indifferent thinges and necessarye 287 Infantes should not be compelled to fast. 277 Infection is to be auoyded. 46. b Ingratitude and commodities therof. 155. b Ingratitude to defer thankes to God. 104 Ingratitude of the Ephramites against Iiphtah. 197 Ingratitudes degrees. 198 Iniquities of fathers visited vpon their children, how. 73 Iniuries priuate shoulde be forgeuen. 13. b Iniuries priuate we may not reuenge. 4 Iniury with iniury is not to be put away. 227. b Inquisitors of hereticall prauitye. 146. b Instance and perseuerance in calling vpon god. 175 Instilling of newe malice into vs, god vseth not. 97 Intent good 152 Intent godly. 283 Intent ill of ii. kindes. 152. b Intēt habituall, without any good mocion of the hart. 153 Interdictious of the Pope. 246 Interpretors of dreames punished by the Romain lawes. 138. b Interrogatiue speache. 96 Inuasion what. 283 Inuentions of man to worship god are to be abiected. 152 Inuentions of man are not to bee compared with ceremonies of the law. 52 Inuentions of man to serue God with, is Idolatry. 69 Inuentions of men lacke no defenders. 124 Inuocation of the dead saints. 68. b Inuocation of the dead, how it began. 151. b Inuocation lawfull for thinges aboue mans power, onely to God. 129 Ioannes Cassianus. 42 Ioas Gedeons father no Baalyte. 115 Iobs booke. 171. b Iohn the apostle whether he were subiect to Cletus, Liuus, or Clemens. 149. b Ionathas traytor. 38. b Iorneying ought not to be taken in hand without inuocation of God 251 Iosaphat had ill lucke for ioyning with the king of Israel. 99. b Iosephus boke of antiquities. 172. b Iosua, no booke of the iudges. 6 Iosua whē he should die, executed the office of a good prince. 65. b Iosuas death and buriall. 66 Iothans apology. 159. b Iorneying into far countreies. 29. b Ioy moueth weeping sometimes. 62. b Ioynters to wiues. 26. b Irony, what. 88 Irony vsed by god. 174. b Irregularitye of the Canonistes. 146. b Isaschar the obscurest tribe. 172. b Ismaelites and Madianites whether they were all one. 150. b Israelites commune weale gouerned by iudges, how long. 3. b Israelites oppressed in tyme of the iudges, why. 2. b Israelites why they were so prone to Idolatry. 173. b Israelites offences in their expedition against the Beniamites. 288 Israelites against Beniamin ouerthrown, why. 271. b Israelites cruelty against the Beniamites. 280 Ithabyreus is thabor.