A68840:2080
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
R. Rahab traitor. 38. b Rapt handled. 283 Rapt hath most commonly an unlucky end. 285 b Reading of an history what it profiteth. 288 b Reasons humane must give place to Gods vocation. 115. b Reasoning by the example of god is not always lawful. 233. b Rechabites came of the Kenites. 27 b. their praise. 29 Rechabites came of the Kenites. 98 Reconciliation of the husband and the wife after adultery hath been committed. 249 Reformation of Rome and romish religion promised. 222 rejoicing at an other mans hurt. 143 Religion pure, can we not long abide in. 72. b Religion pure must be so received that we depart from pernicious Masses and papistical impieties. 123 Religion remaining unrestored. nothing can go forward in a public wealth. 122. b Religion hath continual need of repairing and purging. 68 Remedies against fear. 247. b Remista for remissio. 42. b Remnants described. 1•7 Remus, why he was killed of Romulus. 227 Repentance. 174 Repentance true. 176 Repentance consisteth in two points. 61. b Repentance is not perfect in us. 175. b Repentance is sometimes openly to be renewed. 63. b Repentance and amendment is given of God. 73 Repentance bringeth not always the former good state again. 65. b Repentance of God, how. 70 Repetition of periods in the scripture. 105 Repetitions in speech are to purpose. 109 Reprobate are forsaken of God before they forsake him. 33 Reprobate why they be tempted 34 Reproving lawful. 37 Resisters of Gods vocation differ. 1•5. b Reubenites trade and country. 108 Revenging of a mans own injuries. 31. b Reward handled. 272 b Rewards may lawfully be set for good deeds. 23. b Rewards may be respected in doing well. 23. b Rhetoric profitable in war. 36 Riddles in feasts. 218. b Right of war. 186 Rites and ceremonies need not be all alike every where. 54. b Rivalty. 143. b River swelling at the battle of Sisera. 109 Rochesters false argument. 148. b Rock in the scriptures signifieth oft a castle or fortress. 273. b Rome builded, when. 3. b Romes dignity caused the Bishop thereof to be preferred before other. 148. b Romans in the primitive church communicated every day, and yet were married. 94 Romans never had peace above xl. years at once. 83. b Romans compelled their Consul. 91 Romans punished their Citizens only by banishment. 146. b Romish proverb. 85. b Romulus in Hezekiah time. 3.
R. RAhab traytor. 38. b Rapte handled. 283 Rapte hath most commonlye an vnlucky end. 285 b Reading of an history what it profiteth. 288 b Reasons humane must geue place to Gods vocation. 115. b Reasoning by the example of god is not alwayes lawful. 233. b Rechabyts came of the Kenites. 27 b. their prayse. 29 Rechabites came of the Kenites. 98 Reconciliation of the husband and the wyfe after adultry hath bene committed. 249 Reformation of Rome and romysh religion promised. 222 reioycing at an other mās hurt. 143 Religion pure, can wee not long abide in. 72. b Religion pure must be so receued yt we depart from pernicious Masses and papistical impieties. 123 Religion remaining vnrestored. nothing can go forward in a publike wealth. 122. b Religion hath continual nede of repayring and purging. 68 Remedies against feare. 247. b Remista for remissio. 42. b Remnauntes described. 17 Remus, why he was kylled of Romulus. 227 Repentaunce. 174 Repentance true. 176 Repentaunce consisteth in twoo poyntes. 61. b Repentaunce is not perfect in vs. 175. b Repentaunce is somtimes openlye to be renued. 63. b Repentaunce and amendement is geuen of God. 73 Repentaunce bringeth not alwaies the former good state again. 65. b Repentaunce of God, how. 70 Repetition of periodes in the scripture. 105 Repetitions in speeche are to purpose. 109 Reprobate are forsaken of God before they forsake him. 33 Reprobate why they be tempted 34 Reprouing lawful. 37 Resisters of Gods vocation differ. 15. b Reubenites trade and country. 108 Reuenging of a mans owne iniuries. 31. b Reward handled. 272 b Rewardes may lawfully be set for good deedes. 23. b Rewardes may be respected in doing well. 23. b Rhetorike profitable in war. 36 Riddles in feastes. 218. b Right of war. 186 Rites and ceremonies neede not be al alyke euery where. 54. b Riualty. 143. b Riuer swellyng at the battayle of Sisara. 109 Rochesters false argument. 148. b Rocke in the scriptures signifieth oft a castle or fortres. 273. b Rome builded, when. 3. b Romes dignity caused the Byshop thereof to bee preferred before other. 148. b Romaynes in the primatiue church communicated euery day, and yet were maryed. 94 Romaines neuer had peace aboue xl. yeares at once. 83. b Romaynes compelled their Consull. 91 Romaines punished their Citizens onely by banishment. 146. b Romish prouerb. 85. b Romulus in Ezechias time. 3.