A68840:313
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But before I go from this matter, I thought it good to admonish you of this, that the same cautions being added, it is lawful for godly men to be conversant with such as are excommunicate, namely to bring them into the way, so that they communicate not with them in their fault, or have to do with them for affection sake.1
But before I goe from thys matter, I thoughte it good to admonyshe you of thys, that the same cautions being added, it is lawful for godly mē to be conuersaunt with such as are excōmunicate, namely to bring them into the way, so that they communicate not with them in their faulte, or haue to do with them for affection sake.1
- 1The weak & unlearned ought not to have to do with infidels.The weake & vnlearned ought not to haue to do with infidelles.
But let us go forward, and declare what is to be judged of the weak and unlearned men. They, although they are not compelled to pollute themselves with Idolatrous customs, yet ought they not to dwell together with Infidels. For being unlearned, they have no pretence of teaching. For if they should go about to instruct others,1 they should by their unskilfulness easily cause the true doctrine of Christ to be had in derision. And surely the ignorance of such men is earnestly to be reproved: forasmuch as among Christians, there is none so very an Idiot found, but that he is bound to be able to render a reason of his faith and in a sort able to instruct strangers. And certainly all men mought quickly do that, if they would suffer themselves to be instructed even meanly in the Catechism. Nevertheless such as are infected with this ignorance ought to separate themselves from having familiar fellowship with Infidels as much as need of the body and inevitable necessities will suffer.