A68840:332
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And in this their dissimulation; thus they use to defend them selves:1 we do not this (say they) from our heart: we so behave our selves only in body and outward gesture. But why do no they consider, outward actions to be a certain show of confession: and even as in the profession of faith and Religion the tongue ought not to disagree from the heart, so also what soever is outwardly done in divine ceremonies, ought with the same profession to agree. Add also thereunto this saying of Paul, with the heart we believe unto righteousness, with the mouth is confession made to salvation.2 Christ likewise said: Who soever shall be ashamed of me before men, I will also be ashamed of him before my Father. Furthermore I would have those men to understand, that that is not pure and true faith, which bursteth not forth into actions agreeable unto it. Moreover our saviour (who most earnestly sought the glory of his Father) when he had purged the Temple from Merchants, said: The zeal of thy house hath eaten me up. But these our men show forth no following of that godliness and faith, which they crake to be closed in their heart.
And in this their dissimulation; thus they vse to defend them selues:1 we do not this (saye they) from our hearte: we so behaue our selues onely in bodye and outwarde gesture. But why do no they consider, outwarde actions to be a certayne shewe of confession: and euen as in the profession of fayth and Religion the tongue ought not to disagree from the hearte, so also what soeuer is outwardly done in deuyne ceremonyes, ought with the same profession to agree. Adde also thereunto thys sayeng of Paul, with the hearte we beleue vnto ryghteousnesse, with the mouth is confession made to saluation.2 Christe lykewyse sayde: Who soeuer shalbe ashamed of me before men, I will also be ashamed of hym before my Father. Furthermore I woulde haue those men to vnderstand, that that is not pure and true fayth, whiche bursteth not forth into actions agreable vnto it. Moreouer our sauiour (who most earnestly sought the glorye of hys Father) when he had purged the Temple from Marchantes, sayde: The zeale of thy house hath eaten me vp. But these our men shewe forth no followyng of that godlynesse and fayth, whiche they crake to be closed in their heart.