A68840:963
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dreams also are certain signs of the affections of the mind,1 as of covetousness, hope, joy, and mirth, and also of qualities. Wherefore fearful persons do see other manner of things then they do, which are bold: so do they which are covetous see other things, then they which are in hope: also the learned are wont to have far contrary dreams, to the dreams of the rude people or artificers. For the mind also when we sleep, is occupied about those things, wherein when we are waking, we are either daily, or else very often busied. There is an other thing also diligently to be observed (as Galen doth very well admonish) that there are certain kinds of meats,2 which being naturally choleric, melancholic, or fleumatik, do by their quality, or about the fantasy ⟨image 142⟩of the sleepers move images and forms, which are agreeable with those humours, although the temperature of bodies of them which sleep do not of themselves offend in these humours. Which thing also the physician ought to observe concerning dreams, namely to see what meat the sick man did use. Wine also (as Aristotle teacheth) being immoderately drunk, doth in dreams engender misformed Images.
Dreames also are certayn signes of the affections of the minde,1 as of couetousnes, hope, ioy, and mirth, and also of qualityes. Wherfore fearfull persons do se other maner of things then they do, which ar bold: so do they which ar couetous se other thinges, then they whych are in hope: also the learned are wont to haue farre contrary dreames, to the dreames of the rude people or artificers. For the mynd also when we slepe, is occupied aboute those thynges, wherein when we are wakinge, we are either daylye, or els verye often busyed. There is an other thynge also dilygentlye to bee obserued (as Galene dooth verye well admonyshe) that there are certayne kyndes of meates,2 whyche beynge naturallye cholerike, melancholike, or fleumatik, do by theyr quality, or about the phantasy ⟨image 142⟩